What is Persepolis about?
Persepolis is Marjane Satrapi's autobiography in comics, drawn in stark black and white, about growing up in Tehran during the Islamic Revolution and the Iran-Iraq war. This Persepolis summary follows Marji from the age of ten, when the veil becomes compulsory at her school, through the fall of the Shah, the executions and the bombings, to the day her parents put her on a plane to Austria at fourteen because Iran has become too dangerous for a girl who cannot keep her mouth shut. The first volume, The Story of a Childhood, ends there. The second, The Story of a Return, covers her four years in Vienna and her attempt to live in Iran again as an adult. Satrapi's stated reason for writing it was that an entire nation should not be judged by the wrongdoing of a few extremists.
What genre is Persepolis by Marjane Satrapi?
Persepolis by Marjane Satrapi is a graphic memoir — autobiography told in comics panels, in the tradition Art Spiegelman opened with Maus. The drawing is deliberately simple and flat, with heavy black shapes and almost no shading, which is what lets it put a public execution and a joke about punk trainers on the same page without either one feeling wrong. It was published in France in four volumes between 2000 and 2003, then in English as two books and later as The Complete Persepolis, and it is now standard on university and secondary reading lists in history, politics and literature as much as in comics, where it is often set alongside The Kite Runner and A Thousand Splendid Suns. As this summary of Persepolis shows, it works because the narrator is a child: the reader gets the revolution explained by someone who is getting it slightly wrong in public and completely right in private.
How many chapters are in Persepolis?
Persepolis: The Story of a Childhood has 19 chapters plus a short introduction by Satrapi. Every chapter is named after an object or a moment rather than an event, which is part of the method — the politics always arrives attached to something small and physical:
Revolution (chapters 1-8)
- 1. The Veil — 1980, the veil becomes compulsory at school
- 2. The Bicycle — the revolution explained through Marx, Descartes and God
- 3. The Water Cell — her grandfather was a prince, and was tortured in a cell filled with water
- 4. Persepolis — the family history, and the Shah's version of it
- 5. The Letter — Mehri the maid, and Marji's first lesson in class
- 6. The Party — the Shah leaves; the celebrations, and who was really in the cells
- 7. The Heroes — released political prisoners come to the house and describe what was done to them
- 8. Moscow — Uncle Anoosh arrives and tells Marji the family's real history
War (chapters 9-14)
- 9. The Sheep — Anoosh is arrested again and executed as a Russian spy
- 10. The Trip — the borders close, the universities shut, the veil becomes law
- 11. The F-14s — Iraq invades and the bombing of Tehran begins
- 12. The Jewels — neighbours flee, shops empty
- 13. The Key — plastic keys "to paradise" handed to poor boys sent to the minefields
- 14. The Wine — a party, a checkpoint, and the absurdity of the black market
Leaving (chapters 15-19)
- 15. The Cigarette — Marji smokes her first cigarette in rebellion against her mother
- 16. The Passport — an uncle needs surgery abroad and is refused a passport
- 17. Kim Wilde — the famous smuggled-poster chapter, and Marji is stopped by the Guardians of the Revolution
- 18. The Shabbat — a missile hits her street and kills the Baba-Levy family
- 19. The Dowry — expelled from school, Marji is sent to Austria
The second volume
Persepolis 2: The Story of a Return adds another 19 chapters, from The Soup through Tyrol, The Veil, The Return, The Exam, The Wedding, The Satellite and The End — Vienna, homelessness, her return to Tehran, art school, a brief marriage and her final departure for France. The Complete Persepolis prints all 38 together.
Persepolis summary
This Persepolis summary opens in 1980, in a class photograph in which the narrator is sitting on the far left, so you cannot see her. She is ten, and this is the year the veil became compulsory at school. The girls do not understand it and use the veils as skipping ropes in the playground. The bilingual school Marji attends is closed, boys and girls are separated, and the first chapter has already established the book's method: a national policy, and then children using it as a toy.
Marji comes from a secular, left-leaning, comfortable Tehran family who demonstrate against the Shah and employ a maid, a contradiction her father is aware of and does not resolve. She is a religious child with a plan to be the last prophet, holding nightly conversations with a bearded God who sits on the end of her bed, while also idolising Che Guevara and Fidel Castro. Her grandmother tells her their family history: her grandfather was a Qajar prince deposed by the Shah's father and later imprisoned, tortured in a cell filled with water.
The revolution arrives, the Shah leaves, and the family celebrates — briefly. Political prisoners are released, and two of them come to the house and describe, over tea, what was done to them with irons and cigarettes. Marji, who has been playing revolutionary games in the garden, listens. Then Uncle Anoosh appears: her father's brother, a communist who spent nine years in prison, who becomes the great love of her childhood. He tells her his story so that the family memory will not be lost, and makes her a swan out of bread, the way he did in his cell.
The new regime turns out to be worse than the old one for people like the Satrapis. Anoosh is arrested again, permitted a single visitor, and asks for Marji. He gives her another bread swan and calls her the little girl he always wanted to have. Days later the newspaper announces the execution of a Russian spy. Marji throws God out of her bedroom and does not speak to him again.
Then Iraq invades. The chapters that follow are the war seen from an apartment: the sirens, the F-14s, the neighbours who leave, the ones who are killed. The regime hands plastic keys painted gold to fourteen-year-old boys from poor families, telling them the keys will open the gates of paradise if they die in the minefields; Marji's mother hears about this and cannot speak. At the same time Marji is a teenager doing teenage things in a country where they are illegal — buying a smuggled Kim Wilde poster and Iron Maiden tapes on a street corner, wearing a denim jacket and trainers, and being stopped by the Guardians of the Revolution, who threaten to take her to the committee until she lies her way out by inventing a cruel stepmother.
The book's worst moment is domestic. A missile lands on her own street, and Marji comes home to find the Baba-Levy house destroyed. She sees a turquoise bracelet in the rubble, still attached to something, and knows it belonged to her friend Neda. Satrapi draws the panel as a black rectangle, and it is the only thing on the page.
After Marji is expelled for arguing with a religious teacher about political prisoners, her parents decide. Iran will not be survivable for her: she is fourteen, opinionated, and cannot stop saying what she thinks out loud. They arrange for her to go to a French school in Vienna. On her last night her grandmother sleeps beside her and gives her the advice the whole book is built to deliver — that she will meet a lot of jerks, that she should remember cruelty comes from stupidity, and that there is nothing worse than bitterness and vengeance. At the airport her mother faints and her father carries her away, and Marji does not look back for long.
The second volume, The Story of a Return, follows what happens next, and it is not a rescue. In Vienna she moves between a nuns' residence, friends' flats and a series of rented rooms, is treated as an exotic curiosity, discovers drugs and a boyfriend who leaves her, and ends up homeless in the street for two months, nearly dying of bronchitis. She goes back to Tehran at eighteen to a country that has won nothing from the war and to friends who cannot understand where she has been. She studies art in a system where life drawing means drawing a fully veiled woman, marries at twenty-one, divorces at twenty-three, and in 1994 leaves Iran again for France — this time knowing it is permanent.
How does Persepolis end?
Persepolis has two endings, and which one you mean depends on which book you are reading.
The Story of a Childhood — the volume most often set in schools — ends with a departure. Marji is fourteen, has been expelled for arguing with her teacher, and her parents have concluded that Iran will kill her or break her. The night before she flies, her grandmother sleeps in her bed and gives her the advice that has become the most quoted passage in the book: that she will meet many jerks, that she should tell herself their cruelty is stupidity, that there is nothing worse than bitterness and vengeance, and that she should always keep her dignity and be true to herself. At the airport her mother collapses and her father carries her off in his arms. Marji looks back once, and then decides it would have been better just to go. That is the last panel.
Persepolis 2: The Story of a Return ends much later, and much more quietly. After four rough years in Vienna, a return to a Tehran she no longer fits, art school under a regime that will not let her draw a body, and a short marriage she ends herself, Marjane leaves for France in 1994. The final pages are another airport goodbye, this time with the knowledge that it is final: her grandmother dies not long after, and the last line notes that she never saw her again. The Complete Persepolis ends there — no arrival, no new life shown, just the leaving.
What makes the ending land is that the book refuses to convert any of it into triumph. Satrapi does not present exile as an escape or Europe as an answer; the Vienna years are the most degrading part of her life, and the return is a failure too. What survives is what her grandmother told her, and the instruction she gives in the introduction: one can forgive, but one should never forget.
Who are the main people in Persepolis?
Marjane "Marji" Satrapi: The author, aged six to twenty-four across the two volumes. Precocious, loud, morally certain and frequently wrong, she is drawn without flattery — Satrapi includes her own cruelty, her lies and the time she denounced a stranger to save herself.
Taji, her mother: Fierce and politically active, photographed at a demonstration and then terrified the picture will be recognised. She is the one who makes the decision to send Marji away, and who tells her at the airport to always keep her dignity.
Ebi, her father: A photographer of the revolution, secular, ironic, and the person who explains politics to a child without lying to her. He is aware that a family with progressive politics and a live-in maid is a contradiction.
Grandmother: The book's conscience. Deposed royalty who became poor, she puts jasmine flowers in her bra every morning and delivers the advice about jerks, bitterness and vengeance that ends the first volume. She is also the only person who tells Marji off for lying to save herself.
Uncle Anoosh: Marji's father's brother, a communist who spent nine years in prison and was executed by the new regime as a Russian spy. He tells Marji the family's real history so it will not be lost, and gives her two swans made of bread.
Mehri: The family's maid, brought from the country as a child. Her love affair with the boy next door ends when Marji's father tells him she is a servant — Marji's first, furious lesson in class.
God: An actual character in the early chapters, a bearded old man who visits Marji at night and to whom she confides her plan to be the last prophet. She dismisses him after Anoosh's execution.
Neda Baba-Levy: A Jewish neighbour and friend, killed when a missile hits their street. Marji recognises her bracelet in the rubble; Satrapi draws the moment as a black panel.
Markus and Reza: From the second volume — the Viennese boyfriend whose betrayal precedes her homelessness, and the fellow art student she marries in Tehran and divorces two years later.
Best quotes from Persepolis by Marjane Satrapi
The most quoted lines from Persepolis by Marjane Satrapi, verbatim:
"One can forgive but one should never forget."
"In life you'll meet a lot of jerks. If they hurt you, tell yourself that it's because they're stupid. That will help keep you from reacting to their cruelty. Because there is nothing worse than bitterness and vengeance... Always keep your dignity and be true to yourself."
"I tell you all this because it is important that you know. Our family memory must not be lost. Even if it's not easy for you, and even if you don't understand it all."
"You are the little girl I always wanted to have."
The first is from Satrapi's own introduction. The second is her grandmother, the night before Marji leaves for Austria, and it is the line most readers remember. The last two are Uncle Anoosh — the second of them said during the only visit he is allowed before he is executed.
Frequently asked questions
What is the plot of Persepolis in short?
Marjane Satrapi grows up in a secular, left-wing family in Tehran. In 1980, aged ten, she is made to wear the veil at school. The Shah falls, and the family's hopes collapse as the Islamic Republic imprisons and executes people like her beloved Uncle Anoosh. Iraq invades, Tehran is bombed, and Marji becomes an outspoken teenager in a country where that is dangerous. At fourteen her parents send her to Vienna alone. The second volume covers four difficult years there, including two months homeless, her return to Iran, a brief marriage, and her final departure for France in 1994.
Why is the book called Persepolis?
Persepolis was the ceremonial capital of the ancient Persian Empire, founded around 500 BC and burned by Alexander the Great. Satrapi uses the name to insist on a version of Iran that is thousands of years older than the revolution — she says in her introduction that the country has come to be discussed only in connection with fundamentalism, fanaticism and terrorism, and that this image is far from the truth. There is also a chapter titled Persepolis, in which the family history is set against the Shah's staged celebrations of the empire.
What happens to Uncle Anoosh in Persepolis?
He is executed. Anoosh had already spent nine years as a political prisoner under the Shah and fled to the Soviet Union, and he returns after the revolution believing things will change. He becomes Marji's hero and tells her the family's history so that it will not be lost. As the Islamic Republic consolidates, he is arrested again. He is permitted one visitor and asks for Marji; he gives her a swan made of bread and tells her she is the little girl he always wanted to have. A few days later the newspapers report the execution of a Russian spy. It is the moment Marji stops believing in God.
Is Persepolis a true story?
Yes, it is autobiography. Marjane Satrapi was born in Rasht in 1969, grew up in Tehran through the revolution and the Iran-Iraq war, was sent to a French school in Vienna at fourteen, returned to study art in Tehran, and moved to France in 1994. The public events — the compulsory veil, the executions of political prisoners, the missile strikes on Tehran, the plastic keys given to child soldiers — are documented history. What she compresses is chronology and cast, in the way memoir does.
What is the difference between Persepolis and Persepolis 2?
Persepolis: The Story of a Childhood covers ages six to fourteen in Iran and ends at the airport as she leaves for Austria. Persepolis 2: The Story of a Return covers Vienna, her homelessness there, her return to Tehran at eighteen, art school, marriage, divorce and her final departure in 1994. The Complete Persepolis is both bound together, 38 chapters in all. Schools usually set the first volume alone, which is why most searches for a Persepolis summary are really about the childhood book.
Why is Persepolis banned or challenged in some schools?
It appears regularly on challenged-book lists in the United States, usually cited for depictions of torture, an execution, swearing and one panel of the narrator's sexual awakening. The best-known case was Chicago Public Schools in 2013, which ordered copies removed from classrooms and then partially reversed the decision after student and teacher protests. The book is also effectively unavailable in Iran. The irony is not lost on Satrapi, whose subject is precisely what happens when a state decides which images children may see.
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